“We have absolutely no intention of allowing ideas that have been totally eradicated from the new Germany to be reintroduced by film, whether openly or in disguise.”
I came to the new Goebbels biography from Peter Longerich mainly due to my interest in the German film industry during the WWII period. I’ve also seen the film that included excerpts of Goebbels’s diaries (The Goebbels Experiment) and seen various films which depict Goebbels–I’m thinking in particular of Downfall which concentrated on Hitler’s last days in the Bunker and also showed how Goebbels and his wife decided to kill their six children by poisoning before committing suicide themselves. All this is to say that I had a certain impression of Goebbels rather than solid, intense knowledge. I’m not terribly interested in broad readings of military history, but I am interested in character, and of all the figures in the Third Reich, Goebbels, for his film and propaganda connections, was the one who interested me the most. Now after finishing Peter Longerich’s almost 1000 page biography, I can say that my impression of Goebbels has been altered.
In this intense, highly readable biography, Goebbels comes across foremost as an empty human being–destined to be a follower of a stronger personality and “given the lack of balance in his personality,” throwing his fate in with Hitler’s “was in a certain sense the logical outcome.” The book certainly presents a solid argument for that. Politics and the Nazi Party gave Goebbels the power and celebrity he craved, and also, equally importantly, gave him a raison d’être. The book charts the unremarkable early life of Goebbels, his first relationships with women, his failed literary ambitions, and his growing anti-Semitism. In 1923, he worked in a bank–a job he loathed and from which he was subsequently fired. He returned home and began keeping those famous diaries. Clearly a “man lacking direction,” he turned to politics and found his niche. I’m not going to go into the nitty gritty of Goebbels rise to power and his growing anti-Semitism–for that, read the book, but I will say that Longerich, in charting Goebbels’ career, makes it clear that Goebbels had to make some seismic shifts in his opinions in order to mesh with the Nazi party. While Goebbels initially admired Lenin, “called himself a German Communist, and had seen Russia as a natural ally,” he’s quick to drop that admiration on favour of expediency and eventually “fully internalized Hitler’s arguments.”
His enthusiasm for Hitler as a political “führer” corresponded to messianic sentiments common on the right (we shall return to this theme). His political worldview therefore already bore many of the hallmarks of the “New Right” after the Great War. Accordingly, it is highly improbably that if a political leader of the left had happened to cross his path in the spring of 1924, he would have attached himself so enthusiastically to him and to his ideas. In his burgeoning enthusiasm for National Socialism Goebbels was not alone in the middle-class milieu to which he belonged. Referring to the Reichstag elections scheduled for May 4, he remarked, “All the young people I know are going to vote National Socialist.” His maxim of a few months earlier, that it “does not matter what we believe in, as long as we believe,” cannot therefore be read as proof that Goebbels was a throughgoing relativist or opportunist at this time.
I read one professional review that made the book sound as though it’s packed with Goebbels’s love affairs. This gives a false impression, and while the book initially discusses various love affairs, this focus shifts. While Goebbels always seemed to be in love–“often sustaining two or three affairs at a time,” it’s clear that Goebbels with his gigantic ego and immense self-love, primarily had a love affair with himself.
Full of self-pity, in all these complications he once again saw himself in the role of someone who simply loved everybody and was the victim to the end:
“Little Else, when am I going to see you again? Alma, you lovely minx! Anka, I’ll never forget you! And yet now I’m utterly alone!”
At one point “standing before a portrait of Schiller, he thought he could see physical similarities between himself and the writer,” but then after reading Richard Wagner’s autobiography, he “contemplate[d] the similarities between himself and the composer.” Longerich points out that for Goebbels, “his self-loving reflection .. only had value when it was confirmed by a third person.”
But he had finally reached the conclusion that it was for someone else to be the savior-leader and that his destiny was to be the latter’s first disciple.
This transfer of the role of savior to another person, somebody greater, and the desire for the most perfect possible symbiotic fusion with this idol played to Goebbels’s narcissistic disorder. He himself could only feel great if he had constant confirmation from an idol he had chosen. Hitler was this idol
Longerich argues that Goebbels’s underdog devotion to Hitler was slavish and without limits–as evidenced by his decision to pledge his entire family in the joint suicide–despite the fact that even Magda, at the end, attempted to persuade Hitler to flee.
One of the most intriguing elements to the book is its examination of Goebbels’s weird marriage to Magda with its “triangular relationship” which included Hitler. Before the marriage, Goebbels expresses jealousy regarding the relations between Magda and Hitler, and even questions her “faithfulness.” Some of this could certainly be attributed to Goebbels’s love of drama starring himself, but then again, exactly who was he jealous of? There are too many instances of peculiarity between Magda and Hitler to dismiss entirely any possibly of a love affair.
It is also worth investigating a different version of the marriage plan. A devotee of Hitler’s Otto Wagener, wrote that the plan of a Goebbels-Quandt marriage was conceived in Hitler’s entourage as a way of providing the Party leader with a respectable female partner. According to Wagener, Hitler already had his eye on Magda before he learned to his disappointment that the one he adored was already spoken for by Goebbels. Hitler then developed the notion of building an intimate relationship with Magda who he regarded as the ideal “female opposite pole to my purely masculine instincts.” Hitler believed that a precondition for this was that Magda should be married. Wagener claims that he presented this idea to Magda shortly afterward, simultaneously proposing Goebbels as the candidate for marriage; after some time for reflection both accepted the idea.
Longerich presents the evidence, noting that Wagener’s report “contains one or two chronological inconsistencies” and then lets us decide for ourselves. Given the further information on the marriage with Hitler’s intervention on several occasions, Hitler’s refusal to allow an operation on Magda due to the “bad effects on her face,” and that Magda often “spent days, sometimes weeks, alone with Hitler as his guest,” my money is on Wagener’s version of the Goebbels marriage of convenience.
Longerich juxtaposes and balances excerpts from the diaries, sometimes delusional, with the realities of the war. Goebbels is not completely honest with himself in his diaries; he thought he was writing for posterity–and he was–just not with the magnificent role he’d imagined for himself, but nonetheless it’s made clear, repeatedly by the author through diary entries, that Goebbels was not the intimate confidante of Hitler that he thought he was. Throughout his career and growing role in the Third Reich, Goebbels struggled with party in-fighting, had “to fight for control of propaganda, and also repeatedly, we see Hitler parceling it out.” Goebbels was not privy to Hitler’s war plans and constantly had to play catch up in order to align his ideas with those of Hitler. For example, “it was only on April 8, the day before the invasion of Norway and Denmark, that Hitler considered it fit to inform his propaganda minister about the impending invasion.” As Longerich notes: “these entries demonstrate yet again how cut off Goebbels was from decision-making in central political matters however hard he might try to maintain the impression that he enjoyed Hitler’s full confidence.” Conversely there is an absence of any “concrete plans for an attack on the Soviet Union” in the diaries until Goebbels was made aware of Operation Barbarossa just a few months before it happened. And here’s a quote to remember:
The whole thing poses certain psychological problems. Parallels with Napoleon etc. But we’ll easily get over them with anti-Bolshevism
And here’s another of my favourites–Goebbels illogically arguing for the Russian invasion when it’s obvious that he’s having to talk himself into it:
But Russia would attack us if we became weak and then we would have a two-front war, which we shall avoid through this preventive action. Only then shall we have our backs free.
Finally, there was another reason for the attack: “we must also attack Russian in order to free up manpower.”
“It’s rather worrying seeing these piles of snow now even in east Prussia: What will it be like on the eastern front?!”
I’ve always considered Hitler’s invasion of the Soviet Union insane, and presented here, even with the arguments for invasion, we see the Nazi war machine crumbling and yet even as it deteriorates, the propaganda increases and extermination of the jews increases in its desperate ferocity–almost as if while the Third Reich was being beaten, the puppetmasters hastened their plans in an attempt to accomplish some grotesque manifestation of their sick world vision.
The book charts Hitler’s withdrawal from public view as the war began to look hopeless, and how Goebbels took “on the role of being the regime’s main state orator.” My impression of Goebbels as one of the masterminds of the Third Reich has been eviscerated–although Longerich makes it clear that as it became perfectly obvious that Germany was losing the war, Hitler withdrew from public life, and Goebbels stepped up his role, really exulting in the power and the fact that, finally, he had the role with Hitler he’d craved all those years.
When it comes to books written about some of the more monstrous figures in history–Adolf Hitler, Stalin etc, there’s an enormous difficulty to be overcome by any writer. When you write about the monsters of history, there has to be a very strong interest emanating from the author for a project this size to even get off the ground. While Goebbels committed horrendous crimes against humanity, the author’s job is to steer the book in an honest, evaluative direction and avoid clichés and easy shots, so the common pitfalls of disgust must be avoided. Peter Longerich does a tremendous job here of uncovering the very flawed, very mediocre man who managed to soar in Germany due to extraordinary times. Goebbels had a very good grasp of some aspects of human nature–especially population control. For example, the way he called a one-day boycott of all jewish businesses to curb the “atrocity propaganda abroad” was most effective in its execution. Goebbels’s used thuggery early on for population suppression tactics, and he modelled propaganda on advertising techniques. Longerich paints a portrait of a man who was not Hitler’s most intimate confidant–even though he desperately longed to be: “Hitler, who had quickly recognized Goebbels’s psychological dependence on him, systematically exploited it during the two decades of their relationship.” As others in Hitler’s circle dropped out, fled, were expelled, Goebbels remained, and the dogged devotion he’d always shown to Hitler initially had its twisted reward:
Thus Goebbels had indulged his narcissistic needs to the limit. By following Hitler’s example and committing suicide with his family, he had confirmed for all time the special relationship he believed he had with his idol
This is a marvelous biography, so beautifully in-depth, and it’s recommended to anyone interested in the subject matter. Finally, and here’s something I never knew: “Goebbels simply disliked crime films.”
Translated by Alan Bance, Jeremy Noakes and Lesley Sharpe.